The QQQE Creature Compendium Volume III: Demonkind

All right. Let's keep this thing moving.

I assume that you're familiar with this series by now. If not, you should probably read my blog every day. Hello? Or you can find the first post in the series, here.

Anyway, today's post will be covering Demons. Another name for this category might be Jinn (as in Djinn). There are many different cultures that describe demons in many different ways, but the common theme with the creatures I'll include in this post is that they are said to be able to be summoned (and then commanded) by Wizards of varying prowess.

It can also be argued that certain more powerful spirits can elect to appear, and cause havoc, all on their own. All of this depends on the rules of magic and spirituality in the world you're creating in your stories. I'm just here to share generic examples I've already come across.

Ifrit/Efreet/Afrit: Originating in Arabic and Islamic culture, Ifrit are spirits of air or fire. They are considered a class of infernal Jinn, below the strength of Angels, but above that of more common Djinn. In role-playing games they are generally considered to manifest them selves as spirits of fire, as in the image above, and are considered too powerful to be summoned by all but the most learned Magi.

Djinn/Genie: Also originating from Arabic and Islamic culture, Djinn is a term sometimes considered interchangeable with Jinn, but for our purposes we will consider a Djinn a spirit of the air who manifests itself as a wisecracking blue man, with a vaporous tail and too much gaudy jewelry. Seriously though, Djinn are much like Ifrit, but are generally considered to be more related to the elemental plane of air, rather than fire, and are usually considered less powerful than Ifrit.

Imp: An Imp is generally considered to be the lowest form of Demonkind. Sometimes considered little more than evil fairies, they are actually simply lesser spirits, who can be summoned by almost any wizard, for menial tasks such as manual labor, food-service, guard duty and other insulting work. They generally appear as small, twisted things, possibly resembling the least scary gargoyles you may have ever seen.

Foliot: I'm including this one because of the seminal work on the topic of Demons: The Bartimaeus Trilogy, by Jonathan Stroud. A Foliot is apparently barely mentioned in Italian Folklore, but Stroud paints them (rather skillfully, I might add) as a Jinn of a caste above Imps, and yet painfully lacking the grace, intellect, and power of the higher ranking Djinn, Ifrit, and Marid.

Marid: The Marid are the highest level Jinn spirit in Arabic Folklore (and the Barty books). They are considered to have massive power, rivaling deities, and are associated with seas and the open ocean. They were first mentioned in pre-Islamic Arabian mythology, as well as in the One Thousand and One Nights collection of folktales. They are considered to be spirits of the elemental plane of water, and can manifest themselves as anything from a cloud, to a storm, to a sea creature like a Kraken.

Dao: A Djinn from the elemental plane of earth, they often run mining operations on the material plane.

Janni: The weakest Djinn besides Imps and Foliots, Janni are formed of all four elements, and therefore trapped on the material plane.

Demon: Easily interchangeable with any of the examples, as they are all considered Demonkind, the Demon itself can also take on many other roles. Nearly endless in the variations of its manifestations, creatures ranging from The Balrog of Morgoth, to Abbadon from City of Bones, to Betelgeuse, to even Spike from Buffy the Vampire Slayer are all considered Demons. Often appearing as horned, muscle bound red-skinned men, demons of significant power can actually assume any form they choose.

There are countless other examples of specific demons, both in fiction and in religion and mythology. The topic is actually a deep and fascinating one, if you're interested in researching it.

Don't forget to come back tomorrow!